China's Search for Order
I found the Confucian Answer
to China’s disorder interesting because it drew on some good points. There
approach to the China’s problem was different from the Legalists, who focused
on laws and punishments. The Confucian answer focused on the moral example of
superiors to restore social harmony. The text states, for Confucius, human
society consisted of primarily of unequal relationships: the father was
superior to the son; the husband to the wife; the older brother to the younger
brother; and, of course, the ruler to the subject (Strayer 170). Confucius
believes that if the superior party behaved with sincerity, benevolence and
genuine concern for others, then the inferior party would be motivated to
respond with deference and obedience. Once this is achieved, then harmony would
prevail. This whole concept of unequal relationships is interesting because we
still see it in parts of the world today. For example, fathers who work and
provide for their families are considered “bread winners” and have that superior
role in the family. They may set strict rules in the home that the family may
not find suitable and may not care cause they are rulers in their home.
However, not all homes are like that, some have very good relationships and
behave with sincerity, benevolence, and genuine concern for others.
Also, I found the Daoist
answer interesting as well. In the face of China’s disorder and chaos, they
urged withdrawal into the world of nature and encouraged behavior that was
spontaneous, individualistic, and natural. It is an interesting way to look at
things but I could not find myself agreeing with it. It wants simplicity in
living, small self-sufficient communities, limited government, and the
abandonment of education and active efforts of self-improvement. It had me
questioning, could we really give up learning? I do not think we could because
self-improvement comes from learning things, either by doing or by experiences.
However, the Daoist want us to stop all of that. They wanted to “give up
learning” and “put an end to your troubles.” These to ways of attempting to fix
China’s problem are interesting because if you tried to apply them to our lives
now, people would probably have a different opinion on the matter.
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