China's Search for Order

I found the Confucian Answer to China’s disorder interesting because it drew on some good points. There approach to the China’s problem was different from the Legalists, who focused on laws and punishments. The Confucian answer focused on the moral example of superiors to restore social harmony. The text states, for Confucius, human society consisted of primarily of unequal relationships: the father was superior to the son; the husband to the wife; the older brother to the younger brother; and, of course, the ruler to the subject (Strayer 170). Confucius believes that if the superior party behaved with sincerity, benevolence and genuine concern for others, then the inferior party would be motivated to respond with deference and obedience. Once this is achieved, then harmony would prevail. This whole concept of unequal relationships is interesting because we still see it in parts of the world today. For example, fathers who work and provide for their families are considered “bread winners” and have that superior role in the family. They may set strict rules in the home that the family may not find suitable and may not care cause they are rulers in their home. However, not all homes are like that, some have very good relationships and behave with sincerity, benevolence, and genuine concern for others.

Also, I found the Daoist answer interesting as well. In the face of China’s disorder and chaos, they urged withdrawal into the world of nature and encouraged behavior that was spontaneous, individualistic, and natural. It is an interesting way to look at things but I could not find myself agreeing with it. It wants simplicity in living, small self-sufficient communities, limited government, and the abandonment of education and active efforts of self-improvement. It had me questioning, could we really give up learning? I do not think we could because self-improvement comes from learning things, either by doing or by experiences. However, the Daoist want us to stop all of that. They wanted to “give up learning” and “put an end to your troubles.” These to ways of attempting to fix China’s problem are interesting because if you tried to apply them to our lives now, people would probably have a different opinion on the matter.

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